Dearborn, Michigan: A visit to the first Arab-majority city in the US (2025)

Located just outside Detroit, Dearborn offers travellers a unique chance to eat their way through the Middle East while exploring how Arab Americans have shaped the nation.

On a recent Sunday afternoon at Shatila Bakery in Dearborn, Michigan, a line of customers were crowded around display cases filled with flaky baklava, mounds of meshabek (Egyptian funnel cake) and golden-brown Lebanese-style macarons. As employees rushed to fill orders, locals excitedly spoke to each other in a mixture of Arabic and English, with one quipping to a friend, "There go my plans for eating healthy!"

In many ways, Shatila is a microcosm of Dearborn. Started by a Lebanese immigrant in the 1970s, the 45-year-old bakery is surrounded by dozens of Arab American-owned restaurants, businesses, markets, halal butcher shops, hair salons and mosques. Signs in both Arabic and English line Dearborn's two biggest throughfares – Warren Avenue and Michigan Avenue – and over the past century this city located just outside of Detroit that has long been synonymous with Ford Motor Company auto manufacturing has blossomed into arguably the most Arab place in America.

Today, it offers travellers an enticing opportunity to eat their way through the Middle East, so to speak, while exploring how Arab Americans have shaped the city – and the nation.

According to Jack Tate, a curator at the Dearborn Historical Museum, the city was little more than sparsely populated farmland until the early 1900s. That all changed in the 1920s when car maker and future business magnate Henry Ford relocated the headquarters of his Ford Motor Company from Highland Park 10 miles away to Dearborn.

"It was rather a sleepy little community at that point. And once the [new] plant opened, people were coming from all over the United States, all over the world to work for Mr Ford," Tate said. "That was the big start of the Middle Eastern population here."

When Ford began creating his famous Model T automobiles in 1908, he needed people to build them. The industrialist, who was known for his racist hiring policies towards African Americans and antisemitism towards Jews, looked to the Detroit area's newly arrived Middle Eastern immigrants for labour. Soon, waves of workers from areas now covered by Lebanon, Syria, Iraq, Yemen and the Palestinian Territories flocked to greater Detroit in search of these new high-paying jobs. (There's even a local legend that Ford once told a Yemeni sailor at a port that his factory paid workers the then-generous salary of $5 a day, which sparked this wave of Yemenis and others from the Middle East to come the area.)

By the early 1920s, the majority of the workers on Ford's Model T assembly line were of Arab descent. When Ford relocated to Dearborn, many of his employees followed. This not only transformed the town from a sleepy 2,400-person hamlet to the headquarters of the world's single largest industrial site, it also paved the way for Dearborn to become home to the greatest concentration of Arab Americans in the US. According to the 2020 Census, 54.5% of the city's nearly 110,000 people claim Middle Eastern or North African ancestry.

According to Matthew Jaber Stiffler, director of the Center for Arab Narratives, as more Arab and Arab Americans relocated to Dearborn over the decades, they created a community network that encouraged others to follow. "Doctors' offices started to open, restaurants, grocery stores – so you have an enclave. And then, unfortunately, in the home countries – especially Lebanon, Yemen, Palestine, Iraq – there were continual disruptions – civil war, US military invasion – [which] kept forcing people to migrate. So, Dearborn continually kept receiving new people because there were [already] people here [from those countries]."

It was a similar story with Amanda Saab's family. The Lebanese American chef was born and raised in Dearborn after her parents immigrated here in the 1970s as children. Like so many others, their fathers were attracted to the promise of well-paying auto jobs, and the city called to them because other family members were already here.

"[Dearborn has] always just kind of been the beacon, the centre, the stronghold… All the things that really connect us to community and faith for me are in Dearborn," she said.

In 2015, Saab was the first Muslim woman in a hijab to compete on the reality TV show MasterChef USA. In response to the Israel-Gaza war, she founded Chefs for Palestine, a dinner series featuring some of the area's top chefs coming together to raise money in support of the Palestinian Children's Relief Fund and the Palestinian American Medical Association. As Saab explained, because so many residents came to Dearborn in search of a better life after enduring conflict in their home countries, the city has not only served as a refuge of hope for Arab Americans, but also as a support system for those whose extended families are suffering abroad. "Dearborn is one of the most hospitable, kind, generous communities," Saab said.

Today, Dearborn's strong Arab American presence is perhaps felt most strongly in its food scene, with culinary lovers flocking from across the Midwest to its many Middle Eastern grocery stores, cafes and restaurants.

"Dearborn is a food adventure in itself," Saab said, before naming a few of her favourite places.

For brunch, Saab suggests AlTayeb, a popular spot serving homestyle Lebanese breakfast staples such as ful (freshly cooked fava beans and chickpeas); hummus topped with your choice of ground beef or chunk beef; fatteh tahini (chickpeas topped with garlic yoghurt, tahini, fried pita and toasted almonds and cashews) served with beef; and other hearty favourites.

Shawarmas are plentiful in Dearborn, but Saab's go-to is the chicken shawarma on French bread at Tuhama's in east Dearborn. Shatila Bakery is famous for its baklava – a Bon Appetit writer once declared that it was the best baklava she'd ever tasted – though Saab also recommends their "incredible" pistachio and ashta (an Arabic-style clotted cream) ice cream.

For dinner, she suggests going to Butcher's Grille, a casual steakhouse putting a modern spin on traditional Middle Eastern fare (think: shawarma in egg rolls and as a topping for fries).She also loves the grilled meat skewers. "The hummus is so good!" she added.

Inbetween eating your way through Dearborn's Middle Eastern culture, there's a lot to see, too. In 2005, the Islamic Center of America opened a 120,000sq-ft mosque on Ford Road, just two miles from Ford Motor Company's headquarters. In addition to being the largest mosque in North America, it's also the oldest Shia mosque in the US, with space for 1,000 people at prayer. It welcomes people of all faiths, and tourists can walk the grounds and admire the mosque's golden domes, soaring 110ft minarets and ornate Islamic calligraphy inside.

In Dearborn's southern end, the American Moslem Society is also open to all and offers tours. Built in 1937 and expanded over the years to include an auditorium that hosts guest lecturers on the weekend, it was the first mosque in the US that was allowed to transmit the adhan through a loudspeaker.

Faith is a central part of life for many of Dearborn's Arab American residents, but it's not the whole story. That's what the Arab American National Museum aims to share. Billing itself as "the first and only museum of its kind in the United States devoted to recording the Arab American experience", the museum tells the stories of Arab American immigration through its Coming to America exhibit and showcases notable Arab American contributions to US society in its Making an Impact exhibit. In addition to its core galleries and annual events like the Arab Film Festival (15-19 May 2024), the museum also unveiled its Al-Hadiqa heritage garden in 2023.

On the rooftop, Shatha Najim, one of the museum's community historians, pointed out plants in various stages of growth, from the fledgling grapevines hugging wire frames to the robust Egyptian walking onions that had recently been harvested. She said that the garden, which will open for the season on 8 June, was created in tandem with stories she was gathering for the museum's oral history collection, many of which describe people's experiences leaving their homelands.

"I think one of the best ways to really connect with the homeland is through plants," she said. "Planting foods and herbs from back home and having them here is like establishing a new home, and a new environment that you feel is familiar to yourself."

Najim said these oral histories paint a fuller picture of life in the US, as often for Arab Americans, "a lot of the narrative sometimes gets told for us instead of by us." But in Dearborn, it's different.

"You're with people that are familiar to you in your culture, maybe not the same country, but share so many similarities with you," she said. "That all creates a new sense of homeland and existing in a new place and making a beautiful new home. Maybe it wasn't intentional for everyone to end up here [but we made the best of it]… hence the [words] 'Arab American'. We feel connection to both."

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